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Doak, on the other hand, proposes to read the term as the Hebrew verb " fallen" (נופלים nophlim), not a use of the specific term "Nephilim", but still according to Doak a clear reference to the Nephilim tradition as found in Genesis. They placed their swords beneath their heads and their shields upon their bones, for the terror of the warriors was upon the land of the living. They lie with the warriors, the Nephilim of old, who descended to Sheol with their weapons of war. Hendel, the phrase should be interpreted as " warriors, the Nephilim" in a reference to Genesis 6:4. With the traditional vowels added to the text in the medieval period, the phrase is read gibborim nophlim (" fallen warriors" or " fallen Gibborim"), although some scholars read the phrase as gibborim nephilim (" Nephilim warriors" or " warriors, Nephilim").
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Of special significance is Ezekiel 32:27, which contains a phrase of disputed meaning. Outside the Pentateuch there is one more passage indirectly referencing nephilim and this is Ezekiel 32:17–32. The second is Numbers 13:32–33 where ten of the Twelve Spies report that they have seen fearsome giants in Canaan:Īnd there we saw the Nephilim, the sons of Anak, who come of the Nephilim and we were in our own sight as grasshoppers, and so we were in their sight.
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The nature of the Nephilim is complicated by the ambiguity of Genesis 6:4, which leaves it unclear whether they are the " sons of God" or their offspring who are the " mighty men of old, men of renown." Richard Hess takes it to mean that the Nephilim are the offspring, as does P. Where the Jewish Publication Society translation simply transliterated the Hebrew nephilim as "Nephilim", the King James Version translated the term as "giants." The Nephilim were in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bore children to them the same were the mighty men that were of old, the men of renown. The first occurrence is in Genesis 6:1–4, immediately before the account of Noah's Ark. In the Hebrew Bible, there are three interconnected passages referencing the nephilim. The majority of ancient biblical translations – including the Septuagint, Theodotion, Latin Vulgate, Samaritan Targum, Targum Onkelos, and Targum Neofiti – interpret the word to mean "giants." Symmachus translates it as "the violent ones" and Aquila's translation has been interpreted to mean either "the fallen ones" or "the ones falling. Ronald Hendel states that it is a passive form: 'ones who have fallen', grammatically analogous to paqid 'one who is appointed' (i.e., a deputy or overseer), asir 'one who is bound' (i.e., a prisoner), etc. The Brown-Driver-Briggs Lexicon (1908) gives the meaning of nephilim as " giants", and holds that proposed etymologies of the word are "all very precarious." Many suggested interpretations are based on the assumption that the word is a derivative of Hebrew verbal root n-p-l ( נ־פ־ל) "fall." Robert Baker Girdlestone argued in 1871 the word comes from the hif'il causative stem, implying that the nephilim are to be perceived as 'those that cause others to fall down'.